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Human validation. Thank you, your vote was recorded and will be displayed soon. Fallen angels, like regular angels, were created in the image of God.
They look human and have a gender. They are also said to be beautiful. Demons, on the other hand, are always represented in paintings as having a human-like form but also hooves, horns and a tail, like a goat.
As they look just like men, fallen angels can walk the Earth and be the false prophets the Bible warns Christians about. Demons, on the other hand, being evil spirits, cannot exist on Earth without taking a body by possession.
Some texts claim that it is possible, although difficult, for a fallen angel to get back into the glory of God. The same cannot be said about demons, which are inferior creatures of darkness.
By: Editorial Staff Updated: Feb-8, Did this article help you? Yes No. Current rating: 7. The facts are wrong. In these monotheistic religions though Zoroastrianism later became dualistic as also in Judaism , the functional characteristics of angels are more clearly enunciated than their ontological or nature of being characteristics—except in the many instances in which popular piety and legend have glossed over the functional aspects.
Various religions, including those of nonliterate cultures , have beliefs in intermediary beings between the sacred and profane realms, but the belief is most fully elaborated in religions of the West.
The term gradually was applied to the lesser spirits of the supernatural realm who exerted pressures on humans to perform actions that were not conducive to their well-being.
The dominant interpretation has been weighted in favour of malevolence and that which forbodes evil, misfortune, and mischief.
In religions of nonliterate peoples, spiritual beings may be viewed as either malevolent or benevolent according to the circumstances facing the individual or community.
Thus, the usual classification that places demons among malevolent beings is not totally applicable in reference to these religions.
The positions of spiritual beings or entities viewed as benevolent or malevolent may in the course of time be reversed. Such has been the case in the ancient Indo-Iranian religion , from which evolved early Zoroastrianism and the early Hinduism reflected in the Vedas ancient Aryan hymns.
In Zoroastrianism the daeva s were viewed as malevolent beings, but their counterparts, the deva s in ancient Hinduism, were viewed as gods.
Many similar transformations indicate that the sharp distinctions made between angels as benevolent and demons as malevolent may be too simplistic, however helpful such designations may be as indicators of the general functions of such spiritual beings.
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